The Invention of the Jewish People
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English first edition cover
Author Shlomo Sand
Original title ?מתי ואיך הומצא העם היהודי
Translator Yael Lotan
Country Israel
Language Hebrew
Subject Historiography of the Jewish people
Publisher Resling (Hebrew 1st ed.)
Verso Books (English 1st ed.)
Publication date 2008
Published in English 2009
Media type Print (Hardcover)
Pages 358 p. (Hebrew 1st ed.)
332 p. (English 1st ed.)
LC Class DS143.S23 2008 Hebr (Hebrew 1st ed.)
The Invention of the Jewish People (Hebrew: מתי ואיך הומצא העם היהודי?, romanized: Matai ve’ech humtza ha’am hayehudi?, literally When and How Was the Jewish People Invented?) is a study of the historiography of the Jewish people by Shlomo Sand, Professor of History at Tel Aviv University. It has generated a heated controversy.[1][2][3][4][5][6][7][8][9][10][11] The book was in the best-seller list in Israel for nineteen weeks.[12]
Contents
Book summary[edit]
Sand began his work by looking for research studies about forcible exile of Jews from the area now bordered by modern Israel, and its surrounding regions. He was astonished that he could find no such literature, he says, given that the expulsion of Jews from the region is viewed as a constitutive event in Jewish history. The conclusion he came to from his subsequent investigation is that the expulsion simply did not happen, that no one exiled the Jewish people from the region, and that the Jewish diaspora is essentially a modern invention. He accounts for the appearance of millions of Jews around the Mediterranean and elsewhere as something that came about primarily through the religious conversion of local people, saying that Judaism, contrary to popular opinion, was very much a "converting religion" in former times. He holds that mass conversions were first brought about by the Hasmoneans under the influence of Hellenism, and continued until Christianity rose to dominance in the fourth century CE.[18]
Jewish origins[edit]
Sand argues that it is likely that the ancestry of most contemporary Jews stems mainly from outside the Land of Israel and that a "nation-race" of Jews with a common origin never existed, and that just as most Christians and Muslims are the progeny of converted people, not of the first Christians and Muslims, Jews are also descended from converts. According to Sand, Judaism was originally, like its two cousins, a proselytising religion, and mass conversions to Judaism occurred among the Khazars in the Caucasus, Berber tribes in North Africa, and in the Himyarite Kingdom of the Arabian Peninsula.
According to Sand, the original Jews living in Israel, contrary to popular belief, were not exiled by the Romans following the Bar Kokhba revolt.[18] The Romans permitted most Jews to remain in the country. Rather, the story of the exile was a myth promoted by early Christians to recruit Jews to the new faith. They portrayed that event as a divine punishment imposed on the Jews for having rejected the Christian gospel. Sand writes that "Christians wanted later generations of Jews to believe that their ancestors had been exiled as a punishment from God."[19] Following the Arab conquest of Palestine in the 7th century, many local Jews converted to Islam and were assimilated among the Arab conquerors. Sand concludes that these converts are the ancestors of the contemporary Palestinians.[20]
Jewish peoplehood[edit]
Sand's explanation of the birth of the "myth" of a Jewish people as a group with a common, ethnic origin has been summarized as follows: "at a certain stage in the 19th century intellectuals of Jewish origin in Germany, influenced by the folk character of German nationalism, took upon themselves the task of inventing a people "retrospectively," out of a thirst to create a modern Jewish people". From historian Heinrich Graetz on, Jewish historians began to draw the history of Judaism as the history of a nation that had been a kingdom, became a wandering people and ultimately turned around and went back to its birthplace."[18]
In this, Sand writes, they were similar to other nationalist movements in Europe at the time that sought the reassurance of a Golden Age in their past to prove they have existed as a separate people since the beginnings of history. Jewish people found theirs in what he calls "the mythical Kingdom of David". Before this invention, he says, Jews thought of themselves as Jews because they shared a common religion, not a common ethnic background.[18]
Return from exile, Zionism[edit]
Sand believes that the idea of Jews being obliged to return from exile to the Promised Land was alien to Judaism before the birth of Zionism, and that the holy places were seen as places to long for, not to be lived in. for 2,000 years Jews stayed away from Jerusalem because their religion forbade them from returning until the Messiah came. According to Sand, the ancestry of Central and Eastern European Jews stems heavily from mediæval Turkic Khazars who were converted to Judaism, a theory which was popularized in a book written by Arthur Koestler in 1976.[21]
Overall intent of the book[edit]
Sand explained during a newspaper interview his reasons for writing the book: "I wrote the book for a double purpose. First, as an Israeli, to democratise the state; to make it a real republic. Second, I wrote the book against Jewish essentialism."[22]
Sand explained in the same interview that what he means by 'Jewish essentialism' is, in the words of the interviewer, "the tendency in modern Judaism to make shared ethnicity the basis for faith."[22] "That is dangerous and it nourishes antisemitism. I am trying to normalise the Jewish presence in history and contemporary life," Sand said.[22]
Reception[edit]
Sand's book has provoked a range of responses from different points of view.
As a work of history[edit]
Writing in The Financial Times, British historian Tony Judt commented, "Shlomo Sand has written a remarkable book. In cool, scholarly prose he has, quite simply, normalized Jewish history." He states that he is untroubled by the book's historical perspective, and that "Sand – for example in his emphasis upon the conversions and ethnic mixing that characterise the Jews in earlier times – is telling us nothing we do not already know."[3] [23] British historian Eric Hobsbawm selected Sand's book as one of his "Books of the Year" for 2009: "Shlomo Sand's The Invention of the Jewish People (Verso) is both a welcome and, in the case of Israel, much needed exercise in the dismantling of nationalist historical myth and a plea for an Israel that belongs equally to all its inhabitants."[24]
In a review, Washington Post journalist David Finkel writes that the book's chapter on 'Mythistory' is "where Sand fully hits his stride. It is not so much Jewish history but rather historiography that's decisive ..." Finkel writes that Bartal "disputes little of Sands’ history but focuses on his historiography," and suggests, "doesn’t all this precisely prove Sand’s point? The professional intellectuals ... have no need for crude myths. Yet this does not prevent every Israeli government, right, center or 'left', through which many of these same intellectuals may rotate as ministers, advisors or spokespersons, from justifying land grabs, settlements and demolition of Palestinian homes all over 'Greater Jerusalem' under the banner of 'the eternal capital of the Jewish people.'"[27]
Israeli historian Tom Segev writes that Sand's book "is intended to promote the idea that Israel should be a 'state of all its citizens' – Jews, Arabs and others – in contrast to its declared identity as a 'Jewish and democratic' state."[20] Segev adds that the book includes "numerous facts and insights that many Israelis will be astonished to read for the first time".[20]
British historian Max Hastings, in his review for the Sunday Times, writes that the book "represents, at the very least, a formidable polemic against claims that Israel has a moral right to define itself as an explicitly and exclusively Jewish society, in which non-Jews, such as Palestino-Israelis, are culturally and politically marginalised." He adds that Sand "rightly deplores the eagerness of fanatics to insist upon the historical truth of events convenient to modern politics, in defiance of evidence or probability... Yet Sand, whose title is foolishly provocative, displays a lack of compassion for the Jewish predicament." Hastings continues, stating that "It is possible to accept his view that there is no common genetic link either between the world's Jews or to the ancient tribes of Israel, while also trusting the evidence of one's own senses that there are remarkable common Jewish characteristics — indeed, a Jewish genius — that cannot be explained merely by religion."
Sand admits that he is "a historian of France and Europe, and not of the ancient period…"[18] and that he has "been criticized in Israel for writing about Jewish history when European history is my specialty. But a book like this needed a historian who is familiar with the standard concepts of historical inquiry used by academia in the rest of the world."[19] This cannot be found in university history departments in Israel, because of their isolated nature. This isolation, Sand states, dates to a decision in the 1930s to separate history into two disciplines: general history and Jewish history. Jewish history was assumed to need its own field of study because Jewish experience was considered "unique"
{no one life is more unique or important than any other, not a ladybird or human or whale, we are all made up of Interdimensional star stuff, we are all the same flowing energy and matter transitioning towards a higher state of order while occupying the same space in time, we are all divine in nature, DL2020)
"There is no Jewish department of politics or sociology at the universities. Only history is taught this way, and it has allowed specialists in Jewish history to live in a very insular and conservative world where they are not touched by modern developments in historical research."[19]
Genetic evidence[edit]
Further information: Genetic studies of Jewish origins and Khazar theory of Ashkenazi ancestry
Sand's book has occasionally been mentioned in the press in the context of studies in Jewish population genetics. This has been the case in June 2010, as the popular press reported on two studies in this field, (Atzmon et al., American Journal of Human Genetics and Beha et al., Nature).
Thus, Newsweek mentions Sand's book as having "revived" debate on the Khazar hypothesis.[5] and the New York Times said the studies "refute the suggestion made last year by the historian Shlomo Sand in his book The Invention of the Jewish People that Jews have no common origin but are a miscellany of people in Europe and Central Asia who converted to Judaism at various times."[6] Michael Balter, reviewing the study in the journal Science, says the following:
… Shlomo Sand of Tel Aviv University in Israel argues in his book The Invention of the Jewish People, translated into English last year, that most modern Jews do not descend from the ancient Land of Israel but from groups that took on Jewish identities long afterward.
Geneticist Harry Ostrer presented findings that were generally viewed as disproving Sand's notion that the Jewish people is an ex-post invention.[38][39] Ostrer said, "I would hope that these observations would put the idea that Jewishness is just a cultural construct to rest." Balter's article further cites Noah Rosenberg of the University of Michigan, Ann Arbor, as saying that although the study "does not appear to support" the Khazar hypothesis, it "doesn't entirely eliminate it either."[4]
Shlomo Sand has contested the claim that his book has been contradicted by recent genetic research published in Nature journal and the American Journal of Human Genetics. In a new afterword for the paperback edition of The Invention of the Jewish People, Sand writes:
This attempt to justify Zionism through genetics is reminiscent of the procedures of late nineteenth-century anthropologists who very scientifically set out to discover the specific characteristics of Europeans. As of today, no study based on anonymous DNA samples has succeeded in identifying a genetic marker specific to Jews, and it is not likely that any study ever will. It is a bitter irony to see the descendants of Holocaust survivors set out to find a biological Jewish identity: Hitler would certainly have been very pleased! And it is all the more repulsive that this kind of research should be conducted in a state that has waged for years a declared policy of "Judaization of the country" in which even today a Jew is not allowed to marry a non-Jew.[40]
Another study on European Jewish population genetics was published in 2012 (Elhaik et al.). According to his study's conclusions, European Jews derive from Caucasus and Mesopotamian populations.[8][41][42]
On the publication of Elhaik's study, Haaretz reported comments by Sand, who took Elhaik's paper as a vindication of his ideas and seized the opportunity to criticize again "geneticists looking for Jewish genes", expressing the suspicion that the findings of prior geneticists may have been "adapted" for political reasons.[43] As in historical research so in genetics, he argues: "It is very easy to showcase certain findings while marginalizing others and to present your study as scholarly research."[44] Some geneticists conducting studies in Jewish genetics have challenged Elhaik's methods. Michael Hammer, a geneticist at the University of Arizona, called one of Elhaik's underlying assumptions "unrealistic", reasoning that Armenians have Middle Eastern roots, which, he says, is why they appeared to be genetically related to Ashkenazi Jews in Elhaik's study. And described Elhaik and other proponents of the Khazarian hypothesis as "outlier folks ... who have a minority view that's not supported scientifically."[45] Marcus Feldman, a geneticist at Stanford University and director of its Morrison Institute for Population and Resource Studies, agrees: "If you take all of the careful genetic population analysis that has been done over the last 15 years, ... there's no doubt about the common Middle Eastern origin" of the Jewish people.[45] Dan Graur, professor of molecular evolution at the University of Houston and Elihak's doctoral supervisor, called Elhaik's conclusion that Ashkenazi Jews originated in the Caucasus region and not the Middle East "a very honest estimate" and said Elhaik "writes more provocatively than may be needed, but it's his style."[45]
Prizes[edit]
In France, it received the "Prix Aujourd'hui", a journalists' award given to a non-fiction political or historical work.[46]
See also[edit]
References[edit]
^ Sela, Maya (March 12, 2009). "Israeli wins French prize for book questioning origins of Jewish people". Haaretz. Retrieved November 18, 2009.
^ Jump up to:a b Hastings, Max (November 15, 2009). "The Invention of the Jewish People by Shlomo Sand". The Sunday Times. Retrieved November 29, 2009.
^ Jump up to:a b Judt, Tony (2009-12-07). "Israel Must Unpick Its Ethnic Myth". The Financial Times. Retrieved 2010-03-07.
^ Jump up to:a b c Balter, Michael (June 3, 2010). "Tracing the Roots of Jewishness". Science. Archived from the original on June 6, 2010. Retrieved June 10, 2010.
^ Jump up to:a b Begley, Sharon (June 3, 2010). "The DNA Of Abraham's Children". Newsweek. Retrieved June 10, 2010.
^ Jump up to:a b Wade, Nicholas (June 9, 2010). "Studies Show Jews' Genetic Similarity". New York Times. Retrieved June 10, 2010.
^ Aderet, Ofer. "The Jewish people's ultimate treasure hunt". Haaretz. Retrieved 18 February 2014.
^ "Gene study settles debate over origin of European Jews". Retrieved 18 February 2014.
^ "A substantial prehistoric European ancestry amongst Ashkenazi maternal lineages". Retrieved 18 February 2014.
^ Tia Ghose. "Surprise: Ashkenazi Jews Are Genetically European". Retrieved 18 February 2014.
^ Jump up to:a b Carlo Strenge. "Shlomo Sand's 'The Invention of the Jewish People' is a success for Israel". Retrieved 18 February 2014.
^ The Invention of the Jewish People Archived 2009-08-21 at the Wayback Machine, English Edition (Verso Books, 2009)
^ Die Erfindung des jüdischen Volkes: Israels Gründungsmythos auf dem Prüfstand. Propyläen. 2010. ISBN 978-3549073766.
^ "Livraria da Folha - Catálogo - A Invenção do Povo Judeu". Livraria.folha.com.br. Retrieved 2013-05-15.
^ Jump up to:a b Sarah (2009-11-11). "BBC says Shlomo Sand's The Invention of the Jewish People is "an international news story"". Inventionofthejewishpeople.com. Archived from the original on 2013-07-08. Retrieved 2013-05-15.
^ Jump up to:a b c d e f g Ilani, Ofri (March 21, 2008). "Shattering a 'national mythology'". Haaretz. Retrieved November 18, 2009.
^ Jump up to:a b c Cook, Jonathan (October 6, 2008). "Book refuting Jewish taboo on Israel's bestseller list". The National (Abu Dhabi). Retrieved November 18,2009.
^ Jump up to:a b c Segev, Tom (February 29, 2008). "An invention called 'the Jewish people'". Haaretz. Retrieved November 18, 2009.
^ Jump up to:a b c Goldstein, Evan R. (October 29, 2009). "Where Do Jews Come From?". The Wall Street Journal. Retrieved November 17, 2009.
^ Hobsbawm, Eric (2009-11-22). "Books of the Year, 2009". The Observer. Retrieved 2010-03-07.
^ Jump up to:a b Bartal, Israel (July 6, 2008). "Inventing an invention". Haaretz. Retrieved October 22, 2009.
^ Kulik, Alexander (2010). History of the Jews in Russia: vol. 1, From Ancient Times to the early Modern Ages. Jerusalem: Zalman Shazar Center for Jewish History. ISBN 978-965-227-276-8.
^ Jump up to:a b Shapira, Anita (March 2009). "The Jewish-people deniers" (PDF). The Journal of Israeli History. 28 (1): 63–72. doi:10.1080/13531040902752531. ISSN 1353-1042. Retrieved November 18, 2009.
^ Aderet, Ofer (26 June 2014). "Jews are not descended from Khazars, Hebrew University historian says". haaretz.com. Retrieved 1 July 2014.
^ Berkowitz, Michael (October 2010). "The Invention of the Jewish People book review". Revies in History. Retrieved 18 February 2014.
^ Jump up to:a b Indecent Proposal, Hillel Halkin, Jan. 9, 2010, The New Republic, [The Invention of the Jewish People. [3]
^ Jump up to:a b c Schama, Simon (November 13, 2009). "The Invention of the Jewish People". Financial Times. Retrieved November 17, 2009.
^ Sand, Shlomo (November 21, 2009). "Shlomo Sand responds to Simon Schama's review in the Financial Times". Retrieved November 29, 2009.
^ Steven Weitzman The Origin of the Jews: The Quest for Roots in a Rootless Age., Princeton University Press, 2017 pp.206-207,320
^ 'Un livre vide sur "l'histoire du peuple palestinien", meilleure vente sur Amazon,' i24news 24 June 2017
^ Shmuel Roser, Steven Weitzman, 'The Origins of the Jews exchange, part 2: On the gaps between the Jewish public and the scholars,', The Jewish Journal of Greater Los Angeles, 5 July 2017
^ Ostrer, Harry (2012). Legacy: A Genetic History of the Jewish People. Oxford: Oxford University Press. pp. 210, 220. ISBN 9780195379617.
^ Oransky, Oransky (2012-05-15). "Review: Geneticist Harry Ostrer's 'Legacy' Finds a Biological Basis for Jewishness". Tablet Magazine. Retrieved 2016-04-21.
^ Sand, Shlomo (2010-06-10). "New York Times on Sand and Jewish Origins". inventionofthejewishpeople.com. Archived from the original on 2010-07-15. Retrieved 2010-07-05.
^ Aderet, Ofer (2012-12-28). "The Jewish people's ultimate treasure hunt - Israel News | Haaretz Daily Newspaper". Haaretz.com. Retrieved 2013-05-15.
^ Eran Elhaik1,2. "The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypotheses". Gbe.oxfordjournals.org. Retrieved 2013-05-15.
^ "Some people, historians and even scientists, turn a blind eye to the truth. Once to say Jews were a race was anti-Semitic, now to say they're not a race is anti-Semitic. It's crazy how history plays with us." Shlomo Sand cited Danielle Venton, 'Highlight: Out of Khazaria—Evidence for “Jewish Genome” Lacking,'in Genome Biology and Evolution, Vol.5, Issue 1, 2013 pp.75-6.
^ Jump up to:a b c Rita Rubin, 'Jews a Race' Genetic Theory Comes Under Fierce Attack by DNA Expert,'. The Forward, 7 May 2013.
^ "Prix Aujourd'hui". Prix Litteraires.net. 2010-02-12. Retrieved 2010-03-16.
External links[edit]
The Invention of the Jewish People — Official web site of book, including reviews and discussion
